Sunday, December 26, 2010

Lascaux cave: History

Lascaux is the setting of a complex of caves in southwestern France famous for its Paleolithic cave paintings. The original caves are located near the village of Montignac, in the department of Dordogne. They contain some of the best-known Upper Paleolithic art. These paintings are estimated to be 17,300 years old.

 They primarily consist of primitive images of large animals, most of which are known from fossil evidence to have lived in the area at the time. In 1979, Lascaux was added to the UNESCO World Heritage Sites list along with other prehistoric sites in the Vézère valley.


History
The cave was discovered on September 12, 1940 by four teenagers, Marcel Ravidat, Jacques Marsal, Georges Agnel, and Simon Coencas, as well as Marcel's dog, Robot. The cave complex was opened to the public in 1948. By 1955, the carbon dioxide produced by 1,200 visitors per day had visibly damaged the paintings. The cave was closed to the public in 1963 in order to preserve the art. After the cave was closed, the paintings were restored to their original state, and were monitored on a daily basis. Rooms in the cave include The Hall of the Bulls, the Passageway, the Shaft, the Nave, the Apse, and the Chamber of Felines.

The cave contains nearly 2,000 figures, which can be grouped into three main categories — animals, human figures and abstract signs. Notably, the paintings contain no images of the surrounding landscape or the vegetation of the time.

Most of the major images have been painted onto the walls using mineral pigments, although some designs have also been incised into the stone. Many images are too faint to discern, while others have deteriorated entirely.
Over 900 can be identified as animals, and 605 of these have been precisely identified. There are also many geometric figures. Of the animals, equines predominate, with 364 images. There are 90 paintings of stags. Also represented are cattle and bison, each representing 4-5% of the images. A smattering of other images include seven felines, a bird, a bear, a rhinoceros, and a human. Among the most famous images are four huge, black bulls or aurochs in the Hall of the Bulls. There are no images of reindeer, even though that was the principal source of food for the artists.

The most famous section of the cave is The Great Hall of the Bulls where bulls, equines and stags are depicted. The four black bulls are the dominant figures among the 36 animals represented here. One of the bulls is 17 feet (5.2 m) long — the largest animal discovered so far in cave art. Additionally, the bulls appear to be in motion.[

A painting referred to as "The Crossed Bison" and found in the chamber called the Nave is often held as an example of the skill of the Paleolithic cave painters. The crossed hind legs create the illusion that one bison is closer to us than the other. This visual depth in the scene demonstrates a primitive form of perspective which was particularly advanced for the time.

In recent years, new research has suggested that the Lascaux paintings may incorporate prehistoric star charts. Dr Michael Rappenglueck of the University of Munich argues that some of the non-figurative dot clusters and dots within some of the figurative images correlate with the constellations of Taurus, The Pleiades and the grouping known as the "Summer Triangle". Based on her own study of the astronomical significance of Bronze Age petroglyphs in the Vallée des Merveilles and her extensive survey of other prehistoric cave painting sites in the region — most of which appear to have been specifically selected because the interiors are illuminated by the setting sun on the day of the winter solstice — French researcher Chantal Jègues-Wolkiewiez has further proposed that the gallery of figurative images in the Great Hall represents an extensive star map and that key points on major figures in the group correspond to stars in the main constellations as they appeared in the Paleolithic.

An alternative hypothesis proposed by David Lewis-Williams following work with similar art of the San people of Southern Africa is that this type of art is spiritual in nature relating to visions experienced during ritualistic trance-dancing. These trance visions are a function of the human brain and so are independent of geographical location. Nigel Spivey, a professor of classic art and archeology at the University of Cambridge, has further postulated in his series, How Art Made the World, that dot and lattice patterns overlapping the representational images of animals are very similar to hallucinations provoked by sensory-deprivation. He further postulates that the connections between culturally important animals and these hallucinations led to the invention of image-making, or the art of drawing. Further extrapolations include the later transference of image-making behavior from the cave to megalithic sites, and the subsequent invention of agriculture to feed the site builders.
Some anthropologists and art-historians also theorize that the paintings could be an account of past hunting success, or could represent a mystical ritual in order to improve future hunting endeavors. This latter theory is supported by the overlapping images of one group of animals in the same cave-location as another group of animals, suggesting that one area of the cave was more successful for predicting a plentiful hunting excursion. Daniel Quinn, in The Story of B, hypothesizes that the paintings were instructional in nature, created in order to communicate successful hunting strategies.


In literature, one author has suggested the "artistic decoration has much more of the atmosphere of a nursery ... I have conceived a child as standing in the cave; and it is easy to conceive any child, modern or immeasurably remote, as making a living gesture as if to pat the painted beasts upon the wall."

Applying to the Lascaux paintings the iconographic method of analysis (studying position, direction and size of the figures; organization of the composition; painting technique; distribution of the color planes; research of the image center), Thérèse Guiot-Houdart endeavoured to comprehend the symbolic function of the animals, to identify the theme of each image and finally to reconstitute the canvas of the myth illustrated on the rockwalls.

The 70th anniversary of the discovery of the cave was well celebrated in the region. President Nicolas Sarkozy and his wife Carla Bruni even visited the cave.

photo

A full report on the festivities can be found on the National Geographic website.

Reproductions of some Lascaux artworks in Lascaux II
Lascaux II, a replica of two of the cave halls — the Great Hall of the Bulls and the Painted Gallery — was opened in 1983, 200 meters from the original. Reproductions of other Lascaux artwork can be seen at the Centre of Prehistoric Art at Le Thot, France.

lascaux-sign.jpg


Sunday, December 26, 2010

Lascaux cave: History

Lascaux is the setting of a complex of caves in southwestern France famous for its Paleolithic cave paintings. The original caves are located near the village of Montignac, in the department of Dordogne. They contain some of the best-known Upper Paleolithic art. These paintings are estimated to be 17,300 years old.

 They primarily consist of primitive images of large animals, most of which are known from fossil evidence to have lived in the area at the time. In 1979, Lascaux was added to the UNESCO World Heritage Sites list along with other prehistoric sites in the Vézère valley.


History
The cave was discovered on September 12, 1940 by four teenagers, Marcel Ravidat, Jacques Marsal, Georges Agnel, and Simon Coencas, as well as Marcel's dog, Robot. The cave complex was opened to the public in 1948. By 1955, the carbon dioxide produced by 1,200 visitors per day had visibly damaged the paintings. The cave was closed to the public in 1963 in order to preserve the art. After the cave was closed, the paintings were restored to their original state, and were monitored on a daily basis. Rooms in the cave include The Hall of the Bulls, the Passageway, the Shaft, the Nave, the Apse, and the Chamber of Felines.

The cave contains nearly 2,000 figures, which can be grouped into three main categories — animals, human figures and abstract signs. Notably, the paintings contain no images of the surrounding landscape or the vegetation of the time.

Most of the major images have been painted onto the walls using mineral pigments, although some designs have also been incised into the stone. Many images are too faint to discern, while others have deteriorated entirely.
Over 900 can be identified as animals, and 605 of these have been precisely identified. There are also many geometric figures. Of the animals, equines predominate, with 364 images. There are 90 paintings of stags. Also represented are cattle and bison, each representing 4-5% of the images. A smattering of other images include seven felines, a bird, a bear, a rhinoceros, and a human. Among the most famous images are four huge, black bulls or aurochs in the Hall of the Bulls. There are no images of reindeer, even though that was the principal source of food for the artists.

The most famous section of the cave is The Great Hall of the Bulls where bulls, equines and stags are depicted. The four black bulls are the dominant figures among the 36 animals represented here. One of the bulls is 17 feet (5.2 m) long — the largest animal discovered so far in cave art. Additionally, the bulls appear to be in motion.[

A painting referred to as "The Crossed Bison" and found in the chamber called the Nave is often held as an example of the skill of the Paleolithic cave painters. The crossed hind legs create the illusion that one bison is closer to us than the other. This visual depth in the scene demonstrates a primitive form of perspective which was particularly advanced for the time.

In recent years, new research has suggested that the Lascaux paintings may incorporate prehistoric star charts. Dr Michael Rappenglueck of the University of Munich argues that some of the non-figurative dot clusters and dots within some of the figurative images correlate with the constellations of Taurus, The Pleiades and the grouping known as the "Summer Triangle". Based on her own study of the astronomical significance of Bronze Age petroglyphs in the Vallée des Merveilles and her extensive survey of other prehistoric cave painting sites in the region — most of which appear to have been specifically selected because the interiors are illuminated by the setting sun on the day of the winter solstice — French researcher Chantal Jègues-Wolkiewiez has further proposed that the gallery of figurative images in the Great Hall represents an extensive star map and that key points on major figures in the group correspond to stars in the main constellations as they appeared in the Paleolithic.

An alternative hypothesis proposed by David Lewis-Williams following work with similar art of the San people of Southern Africa is that this type of art is spiritual in nature relating to visions experienced during ritualistic trance-dancing. These trance visions are a function of the human brain and so are independent of geographical location. Nigel Spivey, a professor of classic art and archeology at the University of Cambridge, has further postulated in his series, How Art Made the World, that dot and lattice patterns overlapping the representational images of animals are very similar to hallucinations provoked by sensory-deprivation. He further postulates that the connections between culturally important animals and these hallucinations led to the invention of image-making, or the art of drawing. Further extrapolations include the later transference of image-making behavior from the cave to megalithic sites, and the subsequent invention of agriculture to feed the site builders.
Some anthropologists and art-historians also theorize that the paintings could be an account of past hunting success, or could represent a mystical ritual in order to improve future hunting endeavors. This latter theory is supported by the overlapping images of one group of animals in the same cave-location as another group of animals, suggesting that one area of the cave was more successful for predicting a plentiful hunting excursion. Daniel Quinn, in The Story of B, hypothesizes that the paintings were instructional in nature, created in order to communicate successful hunting strategies.


In literature, one author has suggested the "artistic decoration has much more of the atmosphere of a nursery ... I have conceived a child as standing in the cave; and it is easy to conceive any child, modern or immeasurably remote, as making a living gesture as if to pat the painted beasts upon the wall."

Applying to the Lascaux paintings the iconographic method of analysis (studying position, direction and size of the figures; organization of the composition; painting technique; distribution of the color planes; research of the image center), Thérèse Guiot-Houdart endeavoured to comprehend the symbolic function of the animals, to identify the theme of each image and finally to reconstitute the canvas of the myth illustrated on the rockwalls.

The 70th anniversary of the discovery of the cave was well celebrated in the region. President Nicolas Sarkozy and his wife Carla Bruni even visited the cave.

photo

A full report on the festivities can be found on the National Geographic website.

Reproductions of some Lascaux artworks in Lascaux II
Lascaux II, a replica of two of the cave halls — the Great Hall of the Bulls and the Painted Gallery — was opened in 1983, 200 meters from the original. Reproductions of other Lascaux artwork can be seen at the Centre of Prehistoric Art at Le Thot, France.

lascaux-sign.jpg